Mobilising, training and equipping Christians for prayer

Day 1 – 14 February 2020

The Khawlan bin Amer tribe inhabits the rugged Sarawat Mountains of southern Saudi Arabia and northern Yemen. The Khawlan are made up of over 30 large tribes and numerous sub-tribes and have a population of approximately 400,000.

These isolated subsistence farmers survived with a spirit of independence for hundreds of years, high up in this steep and mountainous terrain. They collected rainwater in cisterns around their stone houses, kept livestock, and farmed local grains on terraces carved into cliffs. They celebrated unique traditions by wearing brightly coloured clothing, crowns of richly scented flowers and herbs in their hair, and ornamented daggers around their waists. Their tightly knit societies remained untouched for centuries, far removed from the outside world. The Khawlan people are proud of their mountain life and their identity remains strong with their poetry and traditional dancing.

Over the last few decades, the Khawlan became increasingly exposed to a changing and developing world. Since ancient times, the Khawlan practised a polytheistic worship that bound them in fear of spirits dwelling in the mountains and valleys. Wahhabi Sunni Islam was then embraced. The development of roads, electricity, schools, and clinics brought Quranic education, gender segregation, and Sharia law.

Men found employment in the military, police, and other government jobs. Attending school on an unprecedented scale, Khawlan children are now in a transition between the lifestyle of their mostly uneducated parents and a modern way of life with air conditioning, smartphones, and imported foods.

Islam is now the prevailing religion, while their belief of evil spirits (jinn) still influences daily life.

The people who walked in darkness, have seen a great light; those who dwelt in a land of deep darkness, on them has light shone. Isaiah 9:2. The light shines in the darkness, and the darkness has not overcome it. John 1:5


  • For wisdom for church leaders when they engage the government, and that God will open doors for the church. Pray for the churches whose buildings are locked, to receive permission to use them again.
  • For the new “house churches” (fellowship groups) that are established – for strong leadership, that the believers will grow spiritually and be anchored deeply in the Word of God and in Jesus.
  • Pray for an outpouring of the Holy Spirit on the church in Algeria that will lead to a spiritual revival in the church. 

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